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6 years in, and a 40-year flashback

As has been widely noted, this past week marked the fifth anniversary of the Bush administration's unethical, immoral, and unwinnable war in Iraq. As the war enters its sixth bloody year, no end appears in sight. The fragile, fractious political situation in Iraq is no better now than it ever was. The public infrastructure is still shattered, with such basic necessities as electricity and potable water still widely unavailable in many regions of the country for more than a few hours a day. The so-called surge is stalled and its tenuous successes are failing to take hold. Everyday violence is still omnipresent, and the 3,000-year-old civilization of Iraq is still in shattered ruins. By any measure, George Bush's ill-advised Iraq adventure is an unqualified disaster.

Numerous comparisons have been made between the untenable situation in Iraq today and the equally untenable situation in Vietnam back in the 1960's. Not all of those comparisons are apt or accurate, but many of them are. America in the spring of 1968 was a very different place than it is in the spring of 2008, even though it's fundamentally unchanged in many ways today. Racial and political tensions were far higher then than they are today, with riots in the streets still in the news and bombings of banks and other public institutions still far too common for comfort. The assassinations of Martin Luther King and Bobby Kennedy were raw wounds in the shared psyche of America in 1968. And overseas, an endless war against amorphous insurgents continued to drain the hearts and minds and blood and treasure of our nation's best and brightest for the sake of a cause that no one could satisfactorily explain at home.


M. Loutre's picture

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Poverty is an act of love and liberation. It has a redemptive value. If the ultimate cause of human exploitation and alienation is selfishness, the deepest reason for voluntary poverty is love of neighbor. Christian poverty has meaning only as a commitment of solidarity with the poor, with those who suffer misery and injustice. The commitment is to witness to the evil which as resulted from sin and is a breach of communion. It is not a question of idealizing poverty, but rather of taking it on as it is-an evil-to protest against it and to struggle to abolish it. As Ricoeur says, you cannot really be with the poor unless you are struggling against poverty. Because of this solidarity- which manifest itself in specific action, a style of life, a break with one%u2019s social class- one can also help the poor and exploitated to become aware of their exploitation and seek liberation from it. Christian poverty, and expression of love, is solidarity with the poor and is a protest against poverty. (Fn46) This is the concrete, contemporary meaning of the witness of poverty. It is a poverty lived not for its own sake, but rather as an authentic imitation of Christ; it is a poverty which means taking on the sinful human condition to liberate humankind from sin and all its consequences.


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