Cognitive Psychology

Can you imagine having to talk to your kids about the potential assassination of their father?

Can you believe that after Hillary Clinton's assassination remark, her campaign spinned the comment as an attempt by Barack to make her look bad? Yes, Hillary Clinton and all her boot lickers blamed Barack for the words she herself uttered on her own accord not once, not twice but now four times during the course of the campaign.

They blamed him for blowing the thing out of proportion and yet, as I've told many, many people since this happened HOW DARE YOU TELL US THIS IS NOT A BID DEAL! How dare you tell us that putting the words ASSASSINATION and BARACK on the same page is not cause for concern?

Well, the Huffington Post has an amazing chronicle of one of Michelle Obama's campaign stops. This is what happened :

She called on another supporter, whose voice quivered and broke with barely contained emotion as she explained how important it is to her, personally, that our country change course. She explained that she had just returned from Oregon where she campaigned for Obama and attended the 75,000-person rally by the river. She had noticed, she said, that the Secret Service had increased security dramatically for Barack Obama's rallies since the Phoenix rally in January.

The room collectively gasped and murmured, some aghast that these fears were being spoken aloud directly to Barack Obama's wife. Some nodded, concern and fear on their faces. Others shifted on their feet, displaying a range of emotions -- concern, discomfort with the topic, indignation.

This is not a pundit spewing or a campaign boot licker spinning. This was a common woman, who has volunteered to get the man she believes will bring change to this country. This is not a political expert lost in a moment of bobble-head theatrics but a real woman shaken by Hillary Clinton's words.

And yet, with the poise and class that Hillary nor Bill Clinton have, Michelle Obama told this shaken woman and the rest of the audience this :


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Poverty is an act of love and liberation. It has a redemptive value. If the ultimate cause of human exploitation and alienation is selfishness, the deepest reason for voluntary poverty is love of neighbor. Christian poverty has meaning only as a commitment of solidarity with the poor, with those who suffer misery and injustice. The commitment is to witness to the evil which as resulted from sin and is a breach of communion. It is not a question of idealizing poverty, but rather of taking it on as it is-an evil-to protest against it and to struggle to abolish it. As Ricoeur says, you cannot really be with the poor unless you are struggling against poverty. Because of this solidarity- which manifest itself in specific action, a style of life, a break with one%u2019s social class- one can also help the poor and exploitated to become aware of their exploitation and seek liberation from it. Christian poverty, and expression of love, is solidarity with the poor and is a protest against poverty. (Fn46) This is the concrete, contemporary meaning of the witness of poverty. It is a poverty lived not for its own sake, but rather as an authentic imitation of Christ; it is a poverty which means taking on the sinful human condition to liberate humankind from sin and all its consequences.


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