Long time readers know I have a soft atheist spot for Liberation Theology. I'll come back to discuss this post later, just wanted to give you this awesome discussion of Black Liberation Theology by the man who wrote the book about it, James Cone.
Well, because Racism, just as sex, is a currency that in this case, buys votes. A warning to racist mongers though. To quote the famous words of pop philosopher Justin Timberlake, what goes around, comes around.
Here is John Hagee twisting the Bible in order to justify the war in Iraq as a necessary war against Islam and one that has to be taken to its ultimate consequences --the elimination of Islam. Why? Well, they don't say it in the clip but to these people saving Israel is necessary so Christians can ultimately convert Jews and return Israel to the Christian Faith :
Here is Rod Parsley calling for the end of the "homosexual agenda" from McCain's "spiritual advisor" and a "strong, true, consistent conservative",
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Superman is a foreigner in a country composed of foreigners; he is, in the phrase of one literary critic, a "Krypto-American immigrant." On Krypton his name was Kal-El, the Hebrew phrase for "god that is light" in weight--that is, a deity who does not oppress and is so light taht he scoffs at the laws of gravity...In America the man of steel is an outsider who succeeds in a new world. He does so by applying his superhuman powers in a way that Jews typically wished others to behave--by helping the weak...Superman is no Nietzschean Ubermench; instead, he is a sort of New Dealer. Conceived during the presidency of Franklin D. Roosevelt, to whom Jews showed deeper loyalty than did any other ethnic voting bloc, Superman signified the yearning to protect the vulnerable and to stimulate the confidence-building efforts at nationalist recovery. That is why he reliably fights for "truth, justice, and the American way." In his humanitarian acts, he is more effective than the golem who protects the jews of Prague; the benefactor whom Siegel and Shuster fantasized into being is less parochial and this more democratic as well.
— Stephen J. Whitfield in his chapter in Cultures of the Jews