Privatizing Prisons

The Conquest and Theft of América, Pt. 13

Art by David Siquieros

ON JULY FIFTEEN OF 2008, Rhode Island Republican Governor Donald L. Carcieri signed an executive "Illegal Immigration Control Order" [pdf] into law. It begins with some storytelling.

WHEREAS, most Rhode Islanders and most Americans are descendants of immigrants from all regions of the world

Stop. Most are, true. And you know who aren't "descendants of immigrants from all regions of the world"?

Mexicans, for one. We are not "immigrants" on this land. We are Indians who have been invaded and occupied (just as Iraq has) by Imperialist Euro-forces, and who eventually blended with our greedy, self-justifying, resource-thirsting overlords by means of rape, occupation, an eventual perverse desire to blend and be like the rulers, and in time simply because we've all been living on the same land since then.

Not immigrants. Indians. People indigenous to the continent long before map lines were drawn by invading forces.

Farmers. Workers. Campesinos. For the longest time, we (this is how my nanita and abuelo made their living with my father) have been migrating farmers on this land, for thousands of years we have been quien lo trabajo esta tierra. And for all this time, we have been moving about with the seasons and the flow, just like rivers, just like pollen, just like water through the soil.

It was los perfumados with their WHEREAS clauses who blew in here with butchery and deception and greed and now want to tell stories about opportunity and ownership.

So let's get that clear.

Latinos [and Allies] Want Specifics, Not Soundbytes

MMMM! DO YOU SMELL WHAT NEZUA'S COOKIN'? It's the flava of the voting week, and that flava is currently simmering and spiceh!!! It may fade in a few, but for now, that flavor is Obama and McCain's Concern for Latin@ Issues. It also means that the "Left Blogosphere" or the "Liberal Blogosphere" is alight with talk of Immigration! Of course too much of this talk is related to electoral possibilities bereft of a moral context, and on the part of the candidates is frankly quite vague or rearrangeable from moment to moment.

WASHINGTON -- In a new ad targeted at the battleground states of the West, John McCain presents himself as a champion of Latino immigrants, making particular effort to highlight his differences with other members of his party on the issue.

It is a message that threatens to disrupt the delicate balance McCain had sought on the issue by simultaneously defending of the contributions of illegal immigrants to American life while demanding secure borders to prevent the arrival of new ones.

"So let's from time to time remember that these are God's children. They must come into the country legally, but they have enriched our culture and our nation as every generation of immigrants before them," McCain says in a clip from a Republican-primary debate in June 2007 in which he celebrated the sacrifice of Latinos, including those not yet citizens, to the US military.

—McCain goes west with pro-immigration ad

It's rather moving, eh? Especially given how lately he has been pushing the security-laser-fence-raid-detainment-punishment aspect of the issue. But you know. "Maverix" are people who say, quite honestly and from the belly, whatever they think will increase their popularity.

And we know Obama cares, right?

The American people are a welcoming and generous people. But those who enter our country illegally, and those who employ them, disrespect the rule of law. And because we live in an age where terrorists are challenging our borders, we simply cannot allow people to pour into the United States undetected, undocumented, and unchecked. Americans are right to demand better border security and better enforcement of the immigration laws.

—Floor Statement of Senator Barack Obama on Immigration Reform

Oh wait, wrong quote! Sorry. Here we go.

The time to fix our broken immigration system is now. It is critical that as we embark on this enormous venture to update our immigration system, it is fully reflective of the powerful tradition of immigration in this country and fully reflective of our values and ideals.”

—[Obama Statement in U.S. Senate, 5/23/07] (PDF)

Good.

This is why The Sanctuary has created a survey of very specific questions through which the candidates (and we don't mean just Democrats and Republicans) can flesh out just what these very noble phrases mean in the context of some issues that are pressing, not only to Latin@s, but to those concerned with Human Rights.

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Words to live by

These new-found tensions which are present at all stages in the real nature of colonialism have their repercussions on the cultural plane. In literature, for example, there is relative over-production. From being a reply on a minor scale to the dominating power, the literature produced by natives becomes differentiated and makes itself into a will to particularism. The intelligentsia, which during the period of repression was essentially a consuming public, now themselves become producers. This literature at first chooses to confine itself to the tragic and poetic style; but later on novels, short stories and essays are attempted. It is as if a kind of internal organisation or law of expression existed which wills that poetic expression become less frequent in proportion as the objectives and the methods of the struggle for liberation become more precise. Themes are completely altered; in fact, we find less and less of bitter, hopeless recrimination and less also of that violent, resounding, florid writing which on the whole serves to reassure the occupying power. The colonialists have in former times encouraged these modes of expression and made their existence possible. Stinging denunciations, the exposing of distressing conditions and passions which find their outlet in expression are in fact assimilated by the occupying power in a cathartic process. To aid such processes is in a certain sense to avoid their dramatisation and to clear the atmosphere. But such a situation can only be transitory. In fact, the progress of national consciousness among the people modifies and gives precision to the literary utterances of the native intellectual. The continued cohesion of the people constitutes for the intellectual an invitation to go farther than his cry of protest. The lament first makes the indictment; then it makes an appeal. In the period that follows, the words of command are heard. The crystallisation of the national consciousness will both disrupt literary styles and themes, and also create a completely new public. While at the beginning the native intellectual used to produce his work to be read exclusively by the oppressor, whether with the intention of charming him or of denouncing him through ethnical or subjectivist means, now the native writer progressively takes on the habit of addressing his own people.