Back-pedaling ex-marxist asshole

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A happy day for mysoginists in Nicaragua?

A happy day for people who hate the independent, autonomous and fighting-to-be-free women of Nicaragua. The alleged sexual predator, happy-to-ban-abortion, ex-Marxist and born-again-Catholic anthrocropolite called, Daniel Ortega, was elected president yesterday :

Former Nicaraguan leader Daniel Ortega appeared headed for victory Monday in his longtime quest to regain power, 16 years after a U.S.-backed rebellion helped drive the former Marxist revolutionary from office.

Early results from Sunday's presidential election gave the Sandinista leader a strong lead over his four rivals. His victory, if confirmed by final results, would expand the club of leftist Latin rulers led by Venezuela's Hugo Chavez, who has tried to help his ally by shipping cheap oil to the energy-starved nation.

Ortega, who led Nicaragua from 1985-1990, has repeatedly said he is not the Marxist revolutionary who fought U.S.-backed Contra rebels, a war that left 30,000 dead and the economy in shambles.

I don't know what is more reprehensible : That he raped his stepdaughter when she was a teen and sexually abused her for 20 years or that he now repudiates Marxism as a born-again Catholic.

Frankly, I find either claim revolting.


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Poverty is an act of love and liberation. It has a redemptive value. If the ultimate cause of human exploitation and alienation is selfishness, the deepest reason for voluntary poverty is love of neighbor. Christian poverty has meaning only as a commitment of solidarity with the poor, with those who suffer misery and injustice. The commitment is to witness to the evil which as resulted from sin and is a breach of communion. It is not a question of idealizing poverty, but rather of taking it on as it is-an evil-to protest against it and to struggle to abolish it. As Ricoeur says, you cannot really be with the poor unless you are struggling against poverty. Because of this solidarity- which manifest itself in specific action, a style of life, a break with one%u2019s social class- one can also help the poor and exploitated to become aware of their exploitation and seek liberation from it. Christian poverty, and expression of love, is solidarity with the poor and is a protest against poverty. (Fn46) This is the concrete, contemporary meaning of the witness of poverty. It is a poverty lived not for its own sake, but rather as an authentic imitation of Christ; it is a poverty which means taking on the sinful human condition to liberate humankind from sin and all its consequences.


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