John Gibson

Torture and the Truth (AGAIN)

Gripped by a fear that a secret conspiracy of evil doers killed children, destroyed food supplies, and, eventually would cause the destruction of civilization, the battle against terror used any means necessary to extract information from those it suspected of practicing evil. Torture was the order of the day.

F046-001

Why? Well, because torture led to the highest form of truth—which was not evidence, but rather, confession. Hundreds of years of legal theories had led to the imposition of Roman law, in which the words forced from the lips of wrongdoers equaled justice, because justice was getting at the truth, and, once truth had been extracted, further evil could be prevented. 

And so, torture led to moments like this:

Many  hundred thousand good-nights, dearly beloved daughter Veronica. Innocent have I come into prison, innocent have I been tortured, innocent must I die.

Charles Krauthammer would no doubt have been pleased had he witnessed the methods used to extract Junius’s confession. As Junius tells it:

For whoever comes into the witch prison must become a witch or be tortured until he invents something out of his head and—God pity him—bethinks him of something. I will tell you how it has gone with me. When I was the first time put to the torure, Dr. Braun, Dr. Kotzendorffer, and two strange doctors were there. Then Dr. Braun asks me, “Kinsman, how come you here??? I answer, “Through falsehood, through misfortune.?? “Hear, you,?? he says, “you are a witch; will you confess it voluntarily? If not, we’ll bring in witnesses and the executioner for you.?? I said, “I am no witch; I have a pure conscience in the matter; if there a thousand witnesses, I am not anxious, but I’ll gladly hear the witnesses.?? Now the chancellor’s son was set before me … and afterward Hoppfens Elsse. She had seen me dance on Haupts-moor … I answered: “I have never renounced God, and will never do it—God graciously keep me from it. I’ll rather bear whatever I must.?? And then came also—God in highest heaven have mercy—the executioner, and put the thumb-screws on me, both hands bound together, so that the blood ran out at the nails and everywhere, so that for four weeks I could not use my hands, as you can see by my writing … Thereafter they first stripped me, bound my hands behind me, an drew me up in the torture. [strappado] Then I thought heaven and earth were at an end; eight times did they draw me up and let me fall again, so that I suffered terrible agony…


Lorraine's picture

| | | | |
Syndicate content

Visit our sponsors

Fill up our coffee fund

BlogAds

Visit our sponsors

Who's online

There are currently 3 users and 1091 guests online.

Get our Digestifs du jour

Nibble daily on our brainy goodness with our daily syndication digest. You'll receive an email with a list and links to the previous day's posts.



Powered by FeedBlitz

culturekitchens

The Publisher
Liza Sabater

Daily servings of political dissent
culturekitchen

Grassroots News and
Activism for New Yorkers

Daily Gotham

Feminist Bloggers
Network

BlogSheroes

A new kind of vouyerism
Voogling

Art + Code + Philosophy
Potatoland.blog

Got any dirt, tips, leads or money for us? Then drop us a line or two at editors [at] culturekitchen [dot] com or use our general contact form to reach everybody in the editorial team ASAP.


Member's articles and stories

More stories

Words to live by

"The divorce between church and state should be absolute. It ought to be so absolute that no Church property anywhere, in any state, or in the nation, should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a tax upon the whole community."


— -- James A. Garfield, Congressional Record (1874), 2:5384, quoted from Gene Garman, "Church and State Separation"


Subscribe Buttons

Feed IconGoogleDeliciousYahoo!BloglinesNewsgatorMSNFeedsterAOLFurlRojoNewsburstPluckFeedFeedsAdd KinjaMultiRSSrMailRSSFwdBlogarithmSimplify